South Africa's talent fusion makes celebration a bang
“I AM AN AFRICAN-I owe my being to the hills and the
valleys, the mountains, the rivers, the deserts, the trees the flowers, the
seas and the ever changing seasons that define the face of our native land”.
These words by former president Thabo Mbeki reverberates in the theatre play entitled
KETEKANG – loosely translated from Sepedi/Setswana, which means celebration.
The ‘I’m An African’ speech he delivered
on the 8th of May 1996 in Cape Town gives substance to the play and
contrasts the dawn of democracy with the celebrations that happened almost two
decades ago. The production features Aubrey Poo, Nokukhanya Dlamini and
assortment of talented musicians, choreographers and poets that give the twenty
years of democracy celebration a bang.
Nokukhanya Dlamini, Aubrey
Poo, Caroline Borole, Dionne Song, Lebo Toko, Lesedi Job, Sonia Radebe, Vuyelwa
Maluleke and Zimkitha Kumbaca ©Ruphin Coudyzer
A fusion of music and theatre from the directorship of
James Ngcobo has become a norm so much so that when one watch “KETEKANG” its
musicality was not unexpected. Spoken word, songs, dance, historical citations,
theatre and fashion are entwined in one play to celebrate the 20 years of
democracy in South Africa. Viewers are yet reminded of socio-cultural ties between
South Africa and America by some of the American songs sung in the play.
Ngcobo’s play moves; it ranges through questions about
life and death, poverty and luxury and the worth and purpose of each; the
bridge between the rich and the poor and the race between racial trivialities.
The show also explores the public service delivery unrests, embodied by the
young and talented Katlego Letsholonyana, in his monologue- “This country is
preaching 20 years of democracy, we are preaching years of hunger and poor
service delivery. All places that used to belong to Bophuthatswana that were
burned down and destroyed belong to the new South African government. It is
only our township, our poor township that was never reconstructed”. Dead
certain about the meaning of the loaded questions, he continued- “What about us
small communities? Only big cities are being taken care of. Why? Because they boost the economy of this
country, they argue. What about us? Rae batla complex man, Rae batla complex mo
Itsoseng” – We want a complex too; we want a complex here in Itsoseng.
The production deals with countless
aspects of everyday life of South Africans, from apartheid to freedom, from
politics to academics, spoken word to music, poverty to migration, from mine
worker to a domestic worker, from foreman to commander –in-chief. Watching the
play is like reliving the dark days of apartheid and appreciating the
sacrifices made by those who came before us – at the same time it allows one to
reflect on the idea of the new democratic South Africa whether it has been
delivered on the ideals of the liberation or deviated from them.
After having staged and penned a number of musical
productions such as Songs of Migration (2011) and Sunjata (2012), that had put
more bums on seats than ever before, Ngcobo is back on a director’s cap with a resounding
piece- suffice to say Percy Zvomuya, arts critic, described Ngcobo as ‘one of those directors with a restless spirit and
wide-eyed curiosity’. As a director, Ngcobo succeeded in curating this play
because he afforded balance between the emerging voices and the established voices.
The director uses the political elements
from the bygone era to ground the play: this is seen in his use of music such
as when he used the late Miriam Makeba’s song “Hauteng”. By doing this, Ngcobo
makes reference to the repetitive nature of South African struggles. There is a
measure of other South African official languages that give the play a proudly
South African feel. It is a play brimful of history, humour, terror, unity,
movement, sarcasm, heroism, evolution, revolution, thirst and hunger for good
fortunes.
Vuyani Dance Theatre Crew,
Image provided by Market Theater ©Ruphin Coudyzer
The play will resonate with you
long after you have watched it, I bet you would not mind watching it every day
- because almost every cast in the production can sing tears down your jawbone.
This array of young black poets personifies the discourse of the lack of
cultural wealth in modern day Mzansi Africa. This play’s cast presents these
themes in a manner that gives voice to the voiceless. The rhythmic interplay between vernac and
English gives this play power and pace making it easy for an audience across
race, creed and religion to grasp. There are many other reasons why you should
make a trip to Market Theatre to see this play which end its runs till the 14
December 2014.
By Khehla Chepape Makgato,
Newtown, South Africa, November 2014
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